Higher education has been a hot topic for years in Greece. There has been a tug-o-war between the government and the academic community. The latter has been at worst trying to maintain a status-quo and at best seeking some beneficial changes in the educational system in Greece that have, however, thus far been stopped by greater social problems, for example: deep corruption, the constant loss of ground of government-owned services to private companies (the most prominent of which have indeed managed, quite [c]overtly to become caliphs instead of the “democratically-elected” caliphs) and a general collapse of any sense of unity or consensus on any subject among the Greek population, a live-and-let-die, every-man-for-his-own, a rise of absolute individualism that is in tune with the global spirit of the times. The government is under pressure by the powers that be, whoever those may, to act in accord with the spirit of these times: a deep and scary neo-liberalism that seeks to destroy any and all social and consciential conquests of the past few centuries in the name of the “free market”. It is a paradoxical aim, since at the same time this “free” market remains free only for those that already have the means necessary. The rest of the population is carefully prevented from coming close, with more severe taxation, liquid work contracts, lower salaries and worsening social care. A free market for a slave population. It reminds me of the good old tidbit of wisdom: “Fighting for peace is like fucking for virginity”…
I decided to write this post today for three reasons. The first is that the Ministry of Education’s reform for Greek universities, a plan born by and completely in agreement with the above spirit of the times, is being discussed, agreed on in the Parliament and being set for immediate enforcement as I’m writing these lines. The second reason is that I have seen the quality of education possible and desirable in Denmark where I’m currently living — here they’re following the same spirit of the times as mentioned above, but at least they’re doing it well, with a straight face and with a clear conscience. The result is a higher education of great standards in every single way (and it’s free). To compare the situation in Greece and in Denmark just because they’re based on theoretically similar economic models would be like comparing a souvlaki bought from Plaka to one bought from your favourite souvlatzidiko. Just because they’re based on the same recipe does not mean they’re one and the same.
The third reason is that I’ve talked to Spanish people a lot about the situation in Spain, where similar laws and measures as the ones being cooked up in Greece as we speak have been in effect for a long time. Students not only have to pay for every single ECTS point they study for, if they fail their subject they have to pay for it again, and again… They have to pay for every single book, they have to pay for their enrollment, they have to pay for pretty much everything. This has neither made studying fairer nor has it upgraded the quality of education, it’s just the government freeing resources for other, presumably more important things (such as the Papal visit). My friend Ana, whenever I tell her that education in Greece is basically free, shakes her head in disbelief, uttering Spanish curses. Whenever I tell her that the Greek government wants to make things just like in Spain at the same time having a huge smile about it and shamelessly blurting out things like “national bet” and “responsible decision”, she cries: “Don’t let them Dimitris! You are so lucky to have free higher education. You must fight for it and defend it. Don’t let them take this away from you! Don’t be like us…” It’s a wake-up call, a sudden change of perspective, even moreso because I’m seeing extraordinary cultural similarities between Spain and Greece and the patterns followed in our economical problems. I can relate to the Spanish people and they can relate to us.
So what are we going to do about all this? Are we going to let them do as they please with our prospects and our lives? Will the spirit of post-modern individualism mark another victory this day? If it is does, I’m afraid it’s going to be another early, black celebration…