An Excursion Into the Paranormal by George Karolyi
My rating: 4 of 5 stars
I’ve been reading a lot lately about the paranormal. The term itself is almost taboo among scientists and people who have devoted themselves, whether knowingly or not, to the High Church of Materialism, an idea and its implications beautifully explored by Rupert Sheldrake in The Science Delusion. It’s been connected with very specific things and phenomena, such as extrasensory perception, telekinesis, auras etc, which have all been discredited and/or completely rejected by what you’d call mainstream rationality; bad science, Tricks of the Mind/hallucination or outright fraud have been strongly suggested as the cause of the above phenomena and more. Nevertheless, according to the book’s definition of the word:
Paranormal phenomena do seem to occur, it’s just that the tools our current level of understanding of the world provide us with are insufficient to explain the why. Fraud, bad science etc. as explanations would constitute those phenomena normal, not paranormal, which by the way is the dominant narrative at this point in time. Perhaps things are not as clear-cut when the “definite proof” of these phenomena being normal is placed under scrutiny.
George Karolyi, in this book, did what in my opinion every scientist – or at the very least more of them – should be doing: he didn’t accept or dismiss observations based on what he assumed was true; rather, he put observations first and attempting to build a theory on the results second.
Apparently (and I’m using this word in particular because according to Google this man doesn’t exist), when Karolyi wrote the book, he was a researcher in the University of South Australia with a background in electrical engineering. This explains the absolutely rigorous methodology he seems to have followed. I’m serious: he begins the book with a Physics 101 on electricity, waves, EM fields and quantum mechanics, all of them fields of physics which were either completely unknown, very poorly understood or deemed magical/supernatural as little as 150 years ago. It even has a section on probability and statistics for readers to get a basic grasp of what significant, as opposed to chance, results mean when conducting experiments.
The book then goes through human auras, psychokinesis, Kirlian photography, ESP and survival-related phenomena (among others), describing what experiments have been done on each inquiry – some by the author himself -, often going into extreme, virtually unfollowable by the layman, technical details on the methodology thereof. What genuinely surprised me? The author, to his credit, included negative results. For example, his experiments on aura perception did not lead to anything more than chance results, yet there they were for the reader to draw his or her own conclusions on.
The majority of the rest of the phenomena, though, did in fact produce significant, sometimes even highly significant, statistical results, even when some of them generally either don’t lend themselves well to controlled laboratory experimentation due to the apparently unconscious nature of their induction, as is the case with telepathy, or proof of their existence would not be easily quantifiable, such as in the case of survival-related phenomena e.g. apparitions or reincarnation. Imagine where we could be going if we let this research guide our curiosity, instead of the misguided skeptics the world over.
On an interesting side note, I thought it was funny how at the end of the book Karolyi started making conjectures to explain the paranormal, such as the existence of parallel universes or dimensions (see 10 Dimensions Theory) which would “carry” the non-physical, conjectures which he then used as a platform for closing the book by going on a moral tangent – how people ought to live in order to make the best of their lives. It came into stark contrast with the extraordinarily detached point of view which preceded it, given the material at hand, but I thought it was more interesting than inappropriate.
The main point of all this is that it’s very unfortunate that we have limited ourselves in such a way so as to not be able to even imagine, for the most part, what we could be doing with this frankly liberating information. Maybe in 150 years people like Rupert Sheldrake, Charles Fort (whose Book of the Damned I’m in the process of reading) and even George Karolyi and other researchers whose work I’m trying to hunt down will have found their place in future History of Science books (or their equivalents) as forerunners of the coming paradigm shift, the next renaissance. We can only hope.
This review is of a copy of the book recently donated to the English section of Sofia City Library.
