THE GUARDIAN: WE’RE ALL LOSERS TO A GADGET INDUSTRY BUILT ON PLANNED OBSOLESCENCE

THE ARTICLE

It looks at the topic from a consumer rights point of view, but the effects on the environment from the production of so many gadgets and their subsequent chucking that ultimately leads them to some cancer-ridden, polluted third world country, are just as significant.

See also: Ψηφιακά Νεκροταφεία

I wrote about planned obsolescence in consumer electronics at some length when I got the laptop I’m typing this post from. Getting my smartphone (which I’m still not using as a phone) a few weeks back was more a matter of overcoming the sensation that I’m being led into some trap than anything else.

How long will these gadgets last? Where will they ultimately end up? Will I be strong and responsible enough to make a different choice next time I need new electronic gear? Is there a responsible choice that would differentiate a user from a mere consumer?

LAST STAR TO THE RIGHT, AND STRAIGHT ON ‘TIL MORNING

Last star to the right, and straight on ’til morning from Les Zooms Verts on Vimeo.

In August 2013 I was in France. I wrote a post about it, too, and made a video quite different from the one above.

Last star to the right, and straight on ’til morning, or Dernière étoile à droite, tout droit jusqu’au matin as is its original title, is an iteration of what took place there.

I randomly appear a number of times on the film but my best contribution are the final words in it. If you don’t want to watch the rest of it (I suggest you do) and would rather just listen to my silky voice full of ums talking about our creating today the civilization of tomorrow, go to 40:43.

 

 

 

REVIEW: ΜΕΤΑΛΛΑΓΜΕΝΑ: ΤΟ ΠΑΡΕΛΘΟΝ, ΤΟ ΠΑΡΟΝ ΚΑΙ ΤΟ ΑΓΝΩΣΤΟ ΜΕΛΛΟΝ

Μεταλλαγμένα: Το παρελθόν, το παρόν και το άγνωστο μέλλονΜεταλλαγμένα: Το παρελθόν, το παρόν και το άγνωστο μέλλον by Βάσω Κανελλοπούλου

My rating: 3 of 5 stars

Το δηλώνω εξ αρχής: είμαι προκατειλημένος γιατί η συγγραφέας είναι οικογένεια και έχω επαφή με αυτά τα θέματα από τότε που ήμουν μικρός. Για την ακρίβεια, θυμάμαι την διαδικασία επιλογής του εξωφύλλου, την προετοιμασία του βιβλίου γενικά όταν ήταν να βγει. Μια μικρή λεπτομέρεια.

Το βιβλίο αυτό είναι μια καταγραφή και ένα στιγμιότυπο στον χρόνο στο πώς ήταν η κατάσταση με τους γεννετικά τροποποιημένους οργανισμούς όταν γράφτηκε πριν 9 χρόνια. Περιέχει πολλά και ακριβή επιχειρήματα για το ποιοι είναι οι κίνδυνοι των ΓΤΟ για τα οικοσυστήματα και την υγεία και πώς τα επιχειρήματα υπέρ αυτών των οργανισμών είναι διαστρεβλωμένα και παραπλανητικά. Παρ’ όλ’ αυτά, εμείς οι παράλογοι οι υπερασπιστές της βιοπικοιλότητας και όχι της καταστροφής της στο όνομα του κέρδους και του ελέγχου, χάνουμε έδαφος· τα πράγματα προχωράνε γρήγορα και από το 2006 πολλά μέτωπα έχουν πέσει, όπως για παράδειγμα αυτό: Νέος νόμος για την έγκριση μεταλλαγμένων.

Σπάνια οι άνθρωποι αποφασίζουν συνειδητά και με επιχειρήματα ποια θα είναι η θέση τους για ένα θέμα: την στηρίζουν λόγω των υποβόσκουσων συνδέσεων και υπονοιών που υπάρχουν και διαμορφώνουν την ταυτότητα τους, π.χ. πολλοί επιστήμονες ή μηχανικοί θα υποστηρίξουν τους ΓΤΟ χωρίς να έχουν διάθεση να ακούσουν τους κινδύνους, αυτόματα μεταφράζοντας τους ως τρομολαγνεία και τεχνοφοβία. Πολύ απλά νιώθουν χρέος τους να υπερασπισθούν την επιστήμη. Αναρωτιέμαι αν είναι εν αγνοία τους το ότι αυτή η υπέρασπιση για πολλούς είναι ταυτόσημη με τα συμφέροντα γιγαντιαίων πολυεθνικών γενετικής, χημικών λιπασμάτων και άλλων.

Πιστεύω ότι όλοι μας οφείλουμε να κοιτάξουμε σε τι κόσμο θέλουμε να ζούμε και αν τα πιθανά ωφέλη της μη-αναστρέψιμης απελευθέρωσης των ΓΤΟ στο περιβάλλον και στην τροφή ζώων και ανθρώπων μπορούν να αντισταθμίσουν τους πολυάριθμους προβλέψιμους κι ακόμα περισσότερους μη-προβλέψιμους κινδύνους. Τι υπερισχύει εδώ άραγε στο μυαλό των περισσότερων και στους (υποκινούμενους άλλωστε) λήπτες των αποφάσεων: η πραγματική λογική, ή η υποτιθέμενη λογική της επιστημής και της προόδου ως μυθολογία του απεριόριστου ελέγχου της φύσης;

Για να κλείσω όμως με τον χαρακτηριστικό και επικίνδυνα αντι-δογματικό μου ρελατιβισμό: πόσο διαφορετικά θα έβλεπα κι εγώ αυτό το θέμα αν δεν είχα μεγαλώσει μαζί του; Έχω το δικαίωμα να δικαιολογήσω την στάση κάποιου υπερασπιστή των ΓΤΟ γιατί πολύ απλά καλλιεργήθηκε (γουινκ γουινκ) σε αυτόν τον κύκλο, όπως ο φίλος μου ο βούλγαρος ο Μπορίς που σπουδάζει αγροτική τεχνολογία;

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REVIEW (TWO IN ONE): THE LONG DESCENT & THE ECOTECHNIC FUTURE

The Long Descent: A User's Guide to the End of the Industrial AgeThe Long Descent: A User’s Guide to the End of the Industrial Age by John Michael Greer

My rating: 5 of 5 stars

I recently read two of Mr. Greer’s books,
The Long Descent
and The Ecotechnic Future: Envisioning a Post-Peak World. This review is for both of them, as they made me feel and think more or less the same things. For your information, both share the same ideological and theoretical ideas, but they were different in some aspects: The Long Descent’s explanation of what the myth of progress is and how and why it came about I enjoyed more, while it was the practical information, tips, guidelines, the rough sketches of the direction humanity should/will be taking in the next few decades or centuries and the different aspects and challenges of life in the future that I thought were exceptionally valuable in The Ecotechnic Future.

Some have expressed the problems of The Long Descent as in this review, especially related to the more practical aspects of recycling old technology. If you disregard these problems, or are willing to accept them for what they are or look into them for alternatives, these are tremendous books that serve as manuals on theoretical, philosophical and practical levels on how to perceive what’s imperceptible for most people in the present, prepare for the future and predict what it might look like and understand history in a different way which would raise plenty of eyebrows.

Nevertheless, Greer’s argument is incredibly solid. He presents the myth/religion of progress, the inevitability and unavoidable reality of the long peak-oik collapse and the fact that any suggested workaround that comes from the same “myth of progress” mental space as void of meaning and practicality, so convincingly, so eloquently, so overwhelmingly… I have few words left to express without exaggeration my level of admiration and approval I can show to this man.

He may be a druid (just adding it here because for some people it’s a minus, for me it’s a plus), he may have chosen to live without a cell phone or never tried playing video games, he may be “anti-science” or “anti-progress” (silly words coming from people who don’t but superficially grasp the meaning of these concepts), but few times have a I read the work of a man more in line with what I understand the true scientific spirit to be and only rarely do I come across the writings of a person who’s done his or her homework so deeply on what he or she’s purportedly against.

I’m serious. This is a challenge for you, if you’re up to it: persuade me that the points raised by these books and Greer’s work are moot. I can tell you from now that if you try you won’t be able to and will most likely resort to some variation of the typical “it will sort itself out/they will figure something out” or “it’s the next generation’s problem”, that are the popular ways of handling the prospect of the decline of industrial civilization today.

Mr. Greer’s work is not for everyone, but in my view it should be: almost every person living today, especially if their age marks them as young, would benefit from experiencing looking at industrial society and civilization through the prism future generations, who will live by scavenging iron off skyscrapers, to give one particularly memorable prediction off these books, will judge us by. It’s quite a revealing, shocking but also strangely rewarding experience.

The matters laid out by The Ecotechnic Future and The Long Descent form a significant part of what has been bothering me lately and will most likely influence my future decisions. For that I’m grateful. Not happy, at least not yet, how can one be happy when he or she has realised the profundity of his or her own uselessness, but grateful nevertheless.

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REVIEW: THE BOTANY OF DESIRE: A PLANT’S-EYE VIEW OF THE WORLD

The Botany of Desire: A Plant's-Eye View of the WorldThe Botany of Desire: A Plant’s-Eye View of the World by Michael Pollan

My rating: 4 of 5 stars

Got this from Audible. Actually, no: I got it for free as a kind of gift for being a subscriber but got tired of Audible and its DRM bullshit so I downloaded and listened to a pirated version of this and subsequently unsubscribed from Audible. Ahem.

In this surprisingly old book (it was written in 2002) journalist and plant aficionado Michael Pollan takes the well-worn trope of humans using the evolution of plants for their own benefit (i.e. agriculture) and turns its on its head: what if plants have actually used the evolution of humans for their own benefit?

Just to clarify, and Mr. Pollan was well-aware of this too, anthropomorphising evolution or nature and endowing it with such properties as intelligence and design (or intelligent design) is a figure of speech: as far as we know evolution is as purposeful as the flowing of the rivers and the burning of the stars. I’ll leave that one to you.

 

Botany of Desire
Botany of Desire

So, Michael Pollan’s idea was to take four species of plants–the tulip, cannabis, the apple and the potato– and examine how not just we humans have used them for our own needs, but also how the plants themselves, in an evolutionary tango with our own species, played on our desires and took advantage of us, too. The book has four chapters, one for each human desire responsible for the propagation of each of the four species of plant: sweetness for apples, beauty for tulips, intoxication for cannabis and control for potatoes.

“Great art is born when Apollonian form and Dionysian ecstasy are held in balance.”

In the first part of the book, I enjoyed Pollan’s comparison between the Dionysian and the Apollonian; chaos and order; female and male; yin and yang; nature and culture; the apple’s story and the tulip’s story, which both hold the sperms of their opposite inside them, in true dualist nature. I found this quote particularly interesting: “Great art is born when Apollonian form and Dionysian ecstasy are held in balance”, and it becomes more and more relevant as one goes through the book, seeing in every plant’s story the art manifesting itself through the tug–which at the same time is a balancing act–between human structures imposed on nature and nature’s tendency to defy control. Then there’s structure in nature’s chaos and a part that is natural in human structures and so on.

The chapter on cannabis was a little more daring, given marijuana’s legal status (which is, however slowly, changing around the world) and Mr. Pollan shares his insights on that topic and how human societies brought a species underground, where it’s found new life, too. The Apollonian has won, even though the desire itself is Dionysian. Hm. Are all human desires Dionysian, I wonder?

The last chapter was about GMOs and Monsanto’s control on patented potato seeds, including many many other agricultural plants of course. It’s amazing and telling that this chapter, written 12 years ago, seems to sketch the current situation so eloquently. Even though I come from a family background which is 100% anti-GMO, the arguments posited here about the pros and cons of GMOs as well as the pros and cons of organic agriculture seemed very well balanced and neutral to me, and most of all well-argued; in a few words, as close to an objective view as I could hope for. It’s still pro-organic, but cleverly so: it adds an interesting twist from a philosophical, pragmatical and experiential perspective–e.g. the story of the writer’s own batch of GMO potatoes. I would even suggest reading this chapter alone for a nice eagle’s eye view of what’s wrong with GMOs, what they’re supposedly trying to solve and why they’re most probably not going to solve it, creating other unforeseeable problems along the way.

Pollan managed to blend personal experience with journalistic research quite seamlessly and enjoyably, and I feel as though I came out of this read listen more complete and with a greater sense of appreciation for agriculture. Cause you can’t have agriculture without culture. I’m not giving it five stars because… oh I can’t come up with a reason, but hey, I don’t have to give you one, it’s my gut score! It might have to do with the reader of the audiobook whose voice and intonation sometimes annoyed me. I’d give it a 4.5 though, easily.

Thanks go to Karina for first telling me about this book two years ago or so.

 

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REVIEW: NOT THE FUTURE WE ORDERED: PEAK OIL, PSYCHOLOGY, AND THE MYTH OF ETERNAL PROGRESS

Not the Future We Ordered: Peak Oil, Psychology, and the Myth of Eternal ProgressNot the Future We Ordered: Peak Oil, Psychology, and the Myth of Eternal Progress by John Michael Greer
My rating: 3 of 5 stars

Quick read, rich in information, read on Kindle. John Michael Greer is my recent obsession I discovered through Ran Prieur and the links he posts on his blog.

Having been a regular reader of JMG’s blog The Archdruid Report for a few months now, the content and topic of Not the Future We Ordered didn’t come as a surprise. In short, it’s about how progress is our contemporary “civic religion” and myth; what the psychological impact of living through peak oil and its aftermath will look like in the wider population (surprising and fascinating to read) and what people should be doing to build some foundation for the future and for young people to improve their chances of survival in the future, the current situation being what it is. Made my current desire to go find some land somewhere, cultivate it and develop my hardly existent practical skills even stronger.

Overall, if the topic interests you–it absolutely should–but you’re kind of put off by the fact that JMG is, well, an archdruid, take my advice and allow yourself to be surprised by how eloquent, backed up, bulletproof and to the point his argumentation is. I’m giving this book just three stars out of five because a lot of the information I felt I had already come across in the blog (albeit in the book it was more structured) and because it was short! What can I say? I love me some JMG.

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EVS AT SOFIA CITY LIBRARY: BEGLIKA FEST 2014

Originally posted on our EVS at Sofia City Library blog.


Golyam Beglik
is a lake in the Rodopi mountains that didn’t exist before 1951.

 

Since 2008 it’s also been a gathering place for people who believe in change and new possibilities and who want to have a good time surrounded by beautiful nature. Enter Beglika Fest, which has become one of Bulgaria’s biggest and most important summer festivals.

We hitchhiked to Beglika and back and camped there for a few days with Maria, Zanda, Miro and Daphne. Apart from a couple of stormy nights we (and our 20lv tents with the water resistance of my towel) had to endure, and the fact all the interesting workshops they had going there were almost exclusively in Bulgarian, we had an unforgettable time. Plus, it felt like we were part of something important, something ground-breaking.

I mean, dry toilets, hammocks, seed exchange, Suggestopedia, sailing, astronomy, kung fu, yoga and tasty vegetarian/vegan food all in one place – I will never forget that chocolate pancake and the vegan kyuftechta, never! What more can a person ask or hope for?

We didn’t get a chance to listen to all of the bands because of the bad weather during most of the nights, but also because the spatial and temporal layout of the stages made it difficult, at least for me, to follow everything. One band in particular, though, made an impression on me. Traditional Balkan sounds together with beatboxing and dubstep, you say?!

The following is a video I made out of all the videos I took from Beglika. It’s small and humble, there mostly to give you a small taste of what the Beglika experience was for our small international group.

As you might’ve been able to tell from the video, however, I’m definitely happier with our selection of photographs. Credits go to Daphne, Zanda, Maria and yours truly – can’t bother to do it for each one separately:

Hammocks over water.
Signs to where the find the good stuff.
I love this picture
Weird thing about Beglika: at night they had the “chill” music and during the daythey had all the pumping beats, especially at the chill station.
Miro introduced us to the concept of dendrophile and nothing was the same again…
Looks interesting doesn’t it? Само на български!
BEGLIKARTA
At the MMUUZZAA tent.
…all kinds of crazy things…
Maria and Zanda got their henna tattoos.
Sharing is caring.
Занда и кончето
ВЕДЖИ КЮФТЕТААА
“At night it can get cold”, they said…
Tent City
Foggy mornings.
Kung Fu for dummies at sunset.
Where we got most of out sunburns.
Ghetto water resistance!

Haide, next time in Beglika let us be volunteers with perfect knowledge of Bulgarian! Or we could be the ones with the game corner…

SECOND NEW LAPTOP, FIFTH NEW COMPUTER

In late June – that’s already 2 months now, frack! – I got myself a new laptop with the money I got from my father’s insurance company as a reward for managing to not die before turning 25 or something to that effect. It’s a lot less than what I should have got,  given the amount of money my father had been paying every year for me to be entitled to this. Even the sum itself, while indeed the same numerically as the one in the original contract, is worth much less today because of the beautiful human construct called inflation, a fact which I’m sure my insurance company, and all insurance companies everywhere since forever for that matter, must have preciously kept in mind before sealing the deal. Still. Still! This boost isn’t enough for me to do everything I ever wanted (that costs money), but it’s enough to do at least some of those things (that cost money), or indeed, individually, anything I ever wanted, apart from maybe owning land, a car, or a sailing boat. My wishes aren’t so costly anyway. Thanks dad.

So, the time of choices was – and still is – upon me. The first one I made was, as I mentioned in the first sentence, to buy a new laptop. My cheap old Acer served me well for the 5 years I had it and now I transferred it to Zanda, who’s been out of a computer almost since we got here in Sofia. She’s been taking good care of the little grandpa, including surprisingly taming his overheating, random-restarting temper by simply cleaning him a little bit with a paintbrush, so I can now safely assume he’s in good hands.

Back to my own new laptop. After 4-5 days of furious googling, redditing and reading reviews, comparing prices, all the things you do when you’re itching to invest on any shiny new piece of tech and that have utterly transformed in unfathomable ways how consumers exercise their right and obligation of being  good citizens, I made my decision: the best available bang for the buck and the best fit for my needs, namely the ability to play not-so-demanding games decently (you know, the weird ones I like), longevity – i.e not having to buy another laptop for another 5 years or even more if I can make it – and to have a desktop replacement, since 1) who knows where I’ll end up next year or the one after the next? and 2) Cuberick is getting old, even after I upgraded him a few years back. His GFX card has been the same since early 2008, for one thing…

Many thoughts went through my mind before I made my decision (duh). I had a lot of doubts about buying something so expensive, perhaps the single most expensive thing I ever bought with my own money. “Should I get a used laptop instead? How big of a difference will paying more now make in the long run, after the novelty has worn off? Will the extra €100 or so for the model with the “significantly” better graphics card also make a difference, when this new digital companion won’t be that good in playing games anyway?” As a person who tries to be against over-consumption and for simplicity, frugality and smart buys, and as one who, truth be told, hasn’t stuck to these ideals as of late, I had such mini-anxieties before taking the big step. At the end I went along the line of reasoning that dictates that important tools excuse lavish spending. Maybe.

This is the laptop: the ASUS N56JR-S4078D. Notebook review link – the only difference with the S4078H model in that review is that mine has a keyboard in English/Cyrillic; perfect for learning  and typing in Bulgarian and – why not? – one day Russian. Here’s a good topic containing discussion on this model.

I got it from pcstore.bg, which was the only retailer in Bulgaria who actually had it in stock at the time. I checked to see if it was available anywhere in Greece, but surprisingly it appeared that no models of the N56 line had been made available from ASUS in the county. Hah! I own something that doesn’t exist in Greece!

For all its good points, the model didn’t have an SSD, something I’d been dying to get my hands on. Instead it had a Blu-Ray writer! I got a 120GB Samsung SSD for it and replaced the optical drive with that. I also got a USB enclosure for the removed optical drive. It feels super-neat having a small external device capable of reading and writing on pretty much every optical medium, but I’ll probably hardly ever use it. Optical simply faded away and nobody shed a tear…

All things accounted for, I paid 1958lv for it. That would have translated into less than 1000€ if Alpha Bank hadn’t screwed me over with their extortionate exchange rate from euro to leva, so I had to pay more or less 60€ extra for the luxury of moving money from my Greek account to pcstore.bg’s Bulgarian account. #$&@*! I At least I got some feelings of compensation from the sweet Razer messenger laptop bag pcstore.bg was giving away with every purchase of this particular laptop model. I might not have played Dragon Age II, nor do I plan to, but who cares? Actually, now that I looked up that link to Razer’s site for the bag, I’m disappointed that it wasn’t the Mass Effect II or the Starcraft II variation – hey, what’s up with the sequels? *shakes head violently* No, no. I got this bag for free. No complaints, kay?

Here’s a review of the laptop, linking to other reviews by the same guy:

And here’s a picture from the first time I turned it on:

qblptp_redux

And here begins the point of this post. The moment I opened the box and got my hands on this beauty, I wanted the above video review to be done by me. I love the black keys over the polished aluminium – I’ve already confused Macbook Pros with N56s on-screen; Daphne had to correct me when we were watching Utopia. I felt so special for owning this thing. I wanted to make videos showing all the little bits, pieces and magic, take pictures, share the excitement! Meanwhile, I was careful not to leave fingerprints anywhere; I cleaned the screen meticulously (me?! Amazing, right?) or thought twice before installing any program (still do). I wanted to leave it in as a pristine condition as possible.

I wanted to write this post ever since I got my spanking new N56JR. But then life happened for a bit and I was too busy. Frankly, the more weeks passed, the less I had an idea of what to write about. Little by little, my enthusiasm was diminishing and I was starting to look at my new possession for its pure utilitarian value, the way you always do with stuff, no less according to Heidegger and what he said about the difference between things being ready-to-hand and present-at-hand. I’m showing off here, BTW: I don’t really know much about dead German philosophers, or any philosophers for that matter, but especially about dead German philosophers; I just remember what I studied of his theories from when I was doing my Heidegger and Haiku paper. To put it differently, there is a fundamental difference of interaction between when you notice your tool and when you just use it. I’m slowly going into the latter stage, of just using the tool.

It’s another reason I posted a “long term” review above (and was pleasantly surprised to come across one); I can see that reviewing something when you’ve just plucked it from the box must be very different from reviewing it after you’ve had it for a while. Yet, there’s unboxing videos combined with “reviews” everywhere on YouTube. Another German philosopher put it very eloquently: fetishising of commodities. Hell, I’ll be damned if I haven’t used the word sexy for plastic things that work on batteries other than your typical sex shop’s inventory.

So what’s so special about that, about my new tool? What warrants this post? I started reasoning that nobody would care about my new laptop. Why would you? I mean, I would probably not care if you bought a new laptop. Why should I? Big deal, it’s a laptop. Ya like it? Goodonya mate. Happy you’re happy.

It’s just a laptop. We might be loving it today, but tomorrow we’ll be tired of it, the day after we’ll be cursing at it and not taking good care of it and then one day we’ll be happily chucking it. Or giving it to Zanda. Anyway, even if we give it to Zanda, its final destination will inevitably be this place:

owner-of-an-e-waste-scrapping

(related post in Greek)

We’re like this with everything we buy, but especially electronics. I would be very happy if I could get a laptop that would last me 10 or 20 years, the way things used to be, before growth at any cost became the name of the game. Okay, perhaps growth has been the name of the game for far longer than since whenever the first consumer appliances reared their digital faces. But it used to be the case that things just lasted! They were made for it. Are you aware of the Lightbulb Conspiracy? Or good old Story of Stuff?

I don’t believe perpetual “progress” expressed in better specs in the field of consumer electronics , such as which forces you to always need to buy the new model of iPhone, console, laptop or digital camera, is as benign, healthy, or even necessary as it’s made out to be. Far from it. What if progress meant sustainability, reduced waste in production, replaceable and recyclable parts? I would gladly sacrifice my laptop’s power if it meant that I would still be able to use it effectively in 2025. I just contradicted myself, didn’t I? Frack it.

To end this rant, I love my new laptop. It works well and I feel good using it. I enjoyed writing about it and I enjoy writing on it. I would recommend it.

But I also felt guilty enough to write this post.

 

EVS IN SOFIA CITY LIBRARY – JĀŅI – LATVIAN MIDSUMMER

Originally posted on our EVS in Sofia City Library blog.

On June 23rd we celebrated Jāņi together with our Latvian friends, which is their celebration of midsummer, complete with fires, homemade cheese, beer (very important) and attempting to stay up until sunrise – whoever fails to do so is cursed with sleepiness for a year, at least in Latvian tradition. What is important to note here is that of course the night of June 23rd in the high latitudes of Latvia isn’t more than 3 or 4 hours long, which means that Jāņi doesn’t translate so well for countries that aren’t situated quite as close to polar bears and baby harp seals as the Baltics are – call me Bulgaria. Some of us made the brave attempt, but the idea of sleeping around the fire, or in custom hammocks, beat the spirits of all but the toughest.

The celebration took place in a summer house on Stara Planina close to Rebrovo, which is in a forested valley next to Sofia. It never ceases to surprise me with how many beautiful spots of nature, mountains, lakes, rivers and forests, exist no farther away than a single hour’s trip from Bulgaria’s beating heart.


A taste of the 40-minute train ride, together with Janis, Rian, Zanda and Vicente.

Latvian homemade “cheese”
What? ZANDA is evolving!
So much green… Jāni had his day
Wild strawberries! City boy was excited!
Picking flowers for the Jāņi crowns

After the sun set, the fireflies came out to play. Some of us, including myself, had never seen a firefly before, and that we were excited doesn’t even begin to describe it. The attempt of a video above doesn’t remotely do the experience justice, but at least you can catch part of the vibe, especially played by the sound of the chatter of the crickets and the song of other little creatures of the night.

I’ll leave you with an interesting observation: Greece, Bulgaria, Spain, Latvia, Denmark and I’m sure further countries still, all share the same obviously pagan celebration on the same day – the summer solstice – but it’s everywhere under the guise of the same obviously christian name: St. John’s. Vicente’s theory is that the pagan festival had existed everywhere in Europe since ancient times, and very early on in its history christianity decided to keep it intact in order to not not alienate the recently-converted pagans. It added, however, the “front” of the christian saint to more covertly incorporate the old celebration to its own traditions. Who knows?

QUIXOTIC CALENDARS

Have you ever noticed that our calendar has some glaring faults, some design issues that would keep it from ever leaving the drawing room if it were to be made today?

How many times have you stopped to wonder if May or October have 30 or 31 days? I recall always having trouble with that when I was little… Or, how about this: if I ask you what day of the week it’s going to be precisely six months from now (November 22nd 2014), how long would it take you for you to t… – hey, put that phone down, I can see you!

I’m not sure why, but we have been handed down a weird model that might be precise but is neither efficient nor elegant, and as with many inefficient, disingenious or clunky systems – just look around you for ideas -, habit is the only factor preventing us from coming up with a better system; “why fix something which ain’t broken?”, you might ask. I don’t necessarily disagree with that, especially when it comes to practical, physical things, like having a bottle support the fluorescent lamp over the kitchen sink which would otherwise collapse, or using a table fan to cool your lidless desktop computer, but there are some things that, to me, are almost divine in the depth of the meaning they carry, they represent the foundations of human culture. We should therefore strive for optimisation, even if that means a radical restructuring of what we’ve come to know and love.

Here are two ideas for new calendars I came up with while chatting with Daphne and later built upon when I was travelling on the bus back to Sofia. By the way, being with Daphne and travelling in general are both very good for letting my creative juices flow.

The criteria these two calendars must meet are the following:

The year must have 12 months; the number is perfect because it is the lowest common denominator of several other commonly used numbers used in time-keeping, namely 2, 3, 4 and 6. That is to say, if you want to be able to precisely split the year in terms, semesters and quarters – this last one is extra important because of the four seasons – having the year split in 12 is the easiest and most intuitive choice.

So far so good – our calendar already has this feature and other calendars across many cultures and eras seem to have had it also.

Every month must have the same length; that some months have 30, some 31 and one has 28 days feels wrong and messes up the periodicality of the shortest circle, the week.

Every month of the year must start on the same day of the week; doesn’t it feel good when January 1st is a Monday? Wouldn’t it be even nicer if every month of the year started on a Monday, too? This way we could instantly and easily calculate what day of the week any day of the year would be.


Quixotic Calendar I

12 months of 28 (4×7) days each = 336 days + 29/30 days split into four weeks, one placed before each season to mark the equinoxes.

January (28 days)
February (28 days)
March (28 days)
Vernal Equinox Week (7 days)
April (28 days)
May (28 days)
June (28 days)
Summer Solstice Week (7 days)
July (28 days)
August (28 days)
September (28 days)
Autumnal Equinox Week (7 days)
October (28 days)
November (28 days)
December (28 days)
Winter Solstice Week (8 days, 9 days if leap year)

The calendar would be set in such a way that the equinoxes and solstices would be roughly placed at the end of their namesake weeks – it’s impossible to be precise because the exact days are moveable even in the calendar we’re using today. In this way, the Quixotic year could end on the Gregorian Calendar’s December 22nd/23rd (we’d have to go with one and stick with it), with the new year starting on what’s now Christmas Eve. It would be possible to adjust the calendar’s starting day so that New Year’s Day could coincide with what’s today Christmas Day, but that would mean that the equinoxes and solstices would roughly be on Day 4 or 5 of their respective weeks and not at their end, for what that’s worth.

The four spare weeks “outside the calendar” would serve as holiday periods, sets of time for getting together, enjoying nature, all that.

A strength of this calendar is that each month of the year would start on the same day, including the transition weeks, with a standardised form of procession which would make it easy to calculate what day of the week any day of any year would be: the week cycle would move one or two days from one year to the next, depending on if it’s a leap year. So, if in 2014 all of the first days of the month were Fridays, in 2015 it would be Sundays, in 2016, which is the next leap year, it would be Mondays, and in 2017 the two-day jump would make them Wednesdays.

This proposal would also solve the disagreement on when the seasons start once and for all! No more people telling you that spring has come on March 1st!

The calendar’s main problem is that the seasons have all moved forward a single month (under this system, June would squarely belong to spring and March to winter, for example), which could mess up our concepts of the seasons, but if you ask me, this is already being messed up because of climate change, so there’s not much to lose really.


Quixotic Calendar II

12 months of 30 (3×10) days each = 360 days + 5/6 days at the end of the year (similar to the Egyptian Calendar).

The main point of interest of this calendar would be the 10-day week, which would split each month into three neat parts. We would have to find new names for the days of the week; how about the names of the planets plus the sun and moon, like in romance languages, which all together make a nice round ten, but using words for the planets from different languages? It would be similar to a calendrical Calling All Dawns.

Just like in the first calendar presented here, the even months and weeks would help with periodicality. The extra five/six days would fall in at the end of the year, which is a holiday period anyway.


These suggestions don’t take lunar cycles into account but our Gregorian calendar doesn’t fare much better in that respect.

You can have a look at more proposed reforms here.