Review: The Electric Kool-Aid Acid Test

The Electric Kool-Aid Acid TestThe Electric Kool-Aid Acid Test by Tom Wolfe

My rating: 2 of 5 stars

You ask me what I think. Think. Neurons flashing up, millions, billions, zeros, on an array of pixels my primitive mind is not fully equipped to understand. The bright lights! “Yes! Follow them”, and they did just that, his super-ergo, his ego, the animus, the shadow self and all of the other assorted invisible, conscious, subconscious, unconscious and extended entities, tied together by the zeitgeist of the universal… Now. Nobody was better fit to understand it but him -or is that them– in that room, with that assortment of pages and memories and experiences and images, in that city that they in the South – but it wasn’t just the South – had no idea about, but who does really? And the assortment of pages, which we borrowed from the city library in Sofia, that city known for the cold but living the heat, “great day today, record highs!“- it took some time, some bits of now, of one-ness and possibilities and pages and memories and experiences and all of that, to decode and understand. But how much of it stuck? Does it even matter? And it’s not like I haven’t dipped my toes in this stuff, mind you. Beginning to understand and creating the dots on the screen this 01010010010100010 111011101010101010 in vast, immense, unfathomable bzzzzzzzz, only harnessed by the computer, the ultimate being, the judge, the jury, the executioner, the Wikileaks activist, the troll and the Spyder – it’s a superbeing unleashed by the lowly beings, that’s it. The Computer -it has to be with a capital C now, don’t you see?- will take my decoded neural flashes and make them into this text that, if people watch carefully, will see that it’s not more than it is. Which part exactly? Hah! So many interesting questions. Tell me more about how much you want to learn about the world.


This was my subjective experience of reading The Electric Kool-Aid Acid Test and beginning to write a review for it. What? You didn’t get it? Tsk. First of all: I didn’t ask you for your opinion, and much less did I write it to suit your needs; what part of “self-expression” do you find so difficult to understand? Figures: you’re one of those square types that can’t appreciate a description of an indescribable experience for what it is, aren’t you? For chrissakes, why do you have to push meaning into everything? Look how much good your meaning has done us!

OK, enough with this. Because I do value meaning, I’ll stop here. I hope, however, that this was enough for you to get the picture. You see, Tom Wolfe did something remarkable, though quite representative of his time (that’s 1968 we’re talking about here): he tried to document and tell a story without caring too much about whether the readers would understand it or whether it would make sense at all, but insisting on a specific style to prove a point. The magic of what really happened, which we’ll get to in a second, apparently gave him the impression that having his story mirror what its main actors must have experienced while actually living it, would make for a breath-taking read…

…no-no-no. Let’s put it this way. Suppose the people you wanted to document the life of, their life as seen through their eyes, were tripping on LSD for most of the duration. Bad idea, right? Well, let’s just say that this is the book that had to be written for people to learn why it’s not a good idea.

Actually, the story itself that The Electric Kool-Aid Acid Test sets out to tell is super-interesting: it’s the documentation of the events that made LSD hit the mainstream, the story of the Merry Pranksters, the absolutely bonkers mix of gang, pilgrims, troupe, nomad tribe and religion led by Ken Kesey and how they took over the US underground in the ’60s. Obnoxious and inspiring in equal measure -okay, maybe slightly more obnoxious- they travelled all over the US in that painted old school bus that turned magic and ended up becoming a symbol of their later activity, the Acid Test parties, underground events that in their own right founded a big part of what we understand today as the recreational drug, clubbing and hippie scenes.

Reading about Ken Kesey and the Merry Pranksters and the crazy things they did filled me with wonder and amazement: so that’s what happened; that’s what living in those times and following this ground-breaking movement must have felt like, being an acid-head cyberpunk 20 year before anyone had even thought of the word. They thought then, whenever they weren’t “zonked out” of their brains, that they would change the world, only they didn’t, and maybe you can understand why -and where things might have gone different- by reading this story.

It’s not Tom Wolfe’s “subjective” style that gives this effect, though. Reading something that felt like it was written while everyone involved was tripping did not make me have a clearer picture of what really took place. On the contrary: the segments of the book more akin to real journalism, the parts where Wolfe decided he could give us readers a break, were the most interesting by far for me to read. However, I can see what he was trying to do: using this kind of language he only wanted to convey the indescribable that is the altered state, the psychedelic experience. Back then it must have felt like a revolution to put it in this way, the culmination of a million different things guiding your hand and voicing the feelings and memories of an entire generation (it says so in the description of the book anyway: “They say if you remember the ’60s, you weren’t there.”) But now, one or two generations later, it all comes across as rather bad writing. He might as well have invented a new language to try to describe the inexplicable, the “you must live it!” factor. Maybe the new language would have been easier to read through, even.

This is a significant book documenting important and interesting events that distill the countercultural mythology, don’t get me wrong. If you’d like to get a feeling of the psychedelic indescribable by reading it, though, maybe it would be a better idea to watch a recently released cut of The Movie known as Magic Trip – the 16mm film Ken Kesey and the rest of the Merry Pranksters shot during their journeys with Further. I know I will.

Book borrowed from the American Corner of Sofia City Library

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Our Flappy Dystopia, by Mattie Brice

FlappyBird

I just came across this website among all this Flappy Bird talk and read this brilliant article by Mattie Brice, Our Flappy Dystopia.

What role does capitalism play in what is and what is not accepted as a game by the mainstream games culture? What does it take for a title to become an indie darling? What kind of segregation is at play here?

She mentions three games as examples of atypical indie titles that push the boundaries while at the same time making people sift awkwardly in their seats: dys4ia, Problem Attic and Analogue: A Hate Story. I have only played the first one and hope that the other two are as intriguing as it. I won’t say more, you’ll have to try it for yourself – it will only take you 5 minutes.

Alternate Ending as a whole is quite a find. Brice’s criticism on games and gaming culture are coming from a different and unusual place, but one that I’d definitely like to hear more often from, however: minority sexuality and social injustice.

Review: Tricks of the Mind

Tricks Of The MindTricks Of The Mind by Derren Brown

My rating: 4 of 5 stars

In this book, Derren Brown, famous British “illusionist, mentalist, trickster, hypnotist, painter, writer, and sceptic”, sets out to reveal the secrets of his work and actually tell people “I have no real powers, and I hope this settles it!”. We get to see all of the above sides of his: amazing breakdowns of his work and shows and spectacular analyses of what parts of human psychology and neurology he manipulates and why. Most of all, however, we see his sceptical side.

Derren Brown dedicates the majority of his book and prose on an excellent and thorough debunking of things like parapsychology, homeopathy and alternate medicine. He goes through them with an aura of “I would like these things to exist but they cannot, and here’s why”. The idea is that they’re all a mix of delusions, confirmation bias, psychological tricks and many other “flaws” of the human psyche he actually explains are the reason he can trick people.

Now, my personal opinion still is that the scientific method is far from perfect and that a lot of what we see that works in these fields but shouldn’t, based on what we can know and understand about the world, is not necessarily less real than what can be proven; conversely, the scientific dogma is trying to concvince us that if it can’t be proven, it shouldn’t work. However, anecdotal evidence from countless sources (which Mr. Brown rejects based on the fact that they cannot be integrated into a greater theory, but how could they ever be?) tells us a different story.

Repeatabiliy, correlations between cause and effect and the need for evidence are concepts inseparable from the scientific method, but the scientific method is only one way of looking at things. You might say it is the one that works more reliably, but that doesn’t mean that it always works or even that reliability should be our end-all-be-all criterion when creating our world theories. For example, how does reliability and repeatability fit in with the double slit experiment? Or how about the decline effect (excellent article by the New Yorker), which questions the whole idea that once something is proven, it should be able to be repeatedly proven anew? What if it fails to? Is it a problem of the experiment or an incompatibility of the nature of things with the idea that, given the same known and unknown conditions, A should always lead to B? Maybe Douglas Adams had it right all along:

“There is a theory which states that if ever anyone discovers exactly what the Universe is for and why it is here, it will instantly disappear and be replaced by something even more bizarre and inexplicable.
There is another theory which states that this has already happened.”

In short: if Derren Brown is an open-minded sceptic, I choose to be the unorthodox researcher, the explorer of the fringes, the one who looks for the truth that slips between the seams, what gets misunderstood by the scientists of its time, ridiculed, rejected by the dominant paradigm, including the rhetoric of this book of course. “I have the rational intelligence to be a scientist, but it’s not in my personality to fill in cracks in established mental models. I seek anomalies that open cracks.” ~Ran Prieur (there’s more from him coming up)

I believe that the author’s bias towards positivism is a resulf of him, as discussed in the book, being religious at a young age and at some point changing sides completely. Since then he seems to have kept insisting that the paranormal or parapsychology must have the same psychological root as religious belief. This is a bias which can also be seen in the studies he chooses to cite to prove his points, as well as the books he recommends at the end of the book for further reading; most of them are, predictably, reinforcing what he already talked about in the book – more scepticism in line with The God Delusion (which I’m curious to read). Is he making the same mistake of maintaining reverse cognitive and confirmation biases, the very same thing he set out to point out to us that everyone is doing?

All that said, even if I disagree with his scope and can see the limitations of his argument (which could be a cognitive bias of my own, mind you), I did enjoy his argumentation and have to commend his style. He didn’t insult people who fall into the cognitive mistakes he outlines and who believe in these irrational behaviours he has taken advantage of to become who he is now; he didn’t try to hold the scepticist view just to prove a point or win the argument, as too many people to count are used to doing, themselves becoming the very zealots they swore to destroy; he was gentle and careful with his explanations and approached the topics with an genuinely, not just a supposedly, open mind; his whole style gave off the impression that he is actually interested in the truth, that he has the real spirit of a researcher and isn’t just the pretention of one. If we disagree in scope and -naturally- look at things from different perspectives… So be it. All I know is that I gained something from his healthy scepticism and his book is now serving as a platform for further investigation of mine in all directions.

An excellent example: from the books section of Ran Prieur’s website:

Charles Fort was the first paranormal investigator, and he’s my favorite natural philosopher. He spent 27 years in libraries collecting notices of physical phenomena unexplainable by science, and put them together into four books in the 1920’s. You don’t have to be into weird stuff to appreciate his style of thinking: that all our attempts to make sense of the world only seem true by excluding stuff at the edges that doesn’t fit, and we can keep updating and revolutionizing our models to fit new observations, but there is no end to this process. This should not make us feel troubled, but awe-struck and amused. The Book of the Damned is Fort’s first and best book, and his one-volume Complete Books are still in print. Here’s another source of Fort online.

[…]

I’ve been into paranormal and new age writing for most of my life. My advice is not to exclude it completely or your mind will become cramped and inflexible. It’s safe to dip your toes into it, but if you go into it deeply, you have to commit to going all the way through. Because you’ll reach a point where your mind cracks open and you’ll think you suddenly Know the Truth, and you’ll be tempted to stop and set up camp. You must not stop, but keep looking at different perspectives. Then you’ll think, wait, now this is the Truth, and now this… Hold on here! It’s looking like reality itself is so packed and multifaceted that it’s easy to make any nutty system of thought seem like the Truth — including the dominant paradigm itself. Now you’re getting it!

The smartest and most thorough book on the “paranormal” is The Trickster and the Paranormal by George P. Hansen. Even though his writing style is aggressively clear, it’s still hard to read because the ideas are so difficult. He covers anthropology, literary theory, shamanism, stage magic, UFO hoaxes, psychic research, and more, and the general idea is that it’s the very nature of these phenomena to only exist on the fringes. How can this work? The answer is simple but sounds so crazy that even Hansen only hints at it. Another big idea is that real unexplained phenomena and hoaxes are not opposites, but blend together.

I love the books of Fortean paranormal researcher John Keel. They’re all great, but my two favories are The Mothman Prophecies and The Complete Guide to Mysterious Beings. Like Keel, I think UFO’s are an occult phenomenon (which means something very hard to explain), and an even smarter author who thinks like this is Jacques Vallee, whose most important book is Passport to Magonia.

A great source for all kinds of fringe books is Adventures Unlimited.

Some books that try to merge woo-woo stuff with hard science: The Holographic Universe by Michael Talbot, The Field by Lynne McTaggart, and The Self-Aware Universe by Amit Goswami. And for a critique of the untested assumptions that underlie science as we know it, check out The End of Materialism by Charles Tart or The Science Delusion by Rupert Sheldrake.

[…]

So when Wilhelm Reich developed physical tools to work with the esoteric energy he called “orgone”, or when Royal Rife cured serious diseases with precise frequency generators, or when Louis Kervran found biological creatures transmuting chemical elements (his book is Biological Transmutations), or for that matter, when ordinary people experience UFO abductions or miraculous healings, these are not hoaxes or delusions. They are honest and accurate observations that fail to be integrated into consensus reality… so far!

*deep breath* Okay. I’ve written this much already and I haven’t even mentioned any of the more practical things covered. Mr. Brown included tricks for improving one’s memory and memorising things (like the incredible Method of Loci), techniques for spotting lies and deception, and others shared with the foundation of NLP for disconnecting with bad memories and reinforcing positive visualisations. You can even find the fundamentals of hypnosis in there, but it’s a topic which, to be honest, he muddled through, unable to tell us precisely or convincingly what it is but very keen on telling us what it isn’t. Now all I’m left with is “what’s hypnosis finally?”

Yes. This review is too long. If you skipped to the end, let me tell you that this book is worth it. It will make you think and it will make you look into real techniques that are both impressive and useful, if only you can just sit down and practice them (which it’s doubtful I will, not because of lack of interest but because of lack of dedication – for now).

To think I haven’t even watched his shows…

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qbdp episode #4: Being employed in the 21st Century

Download here.

In Coffee House, Sofia - Bulgaria
In Coffee House, Sofia – Bulgaria. Picture by Zanda

Is employment still relevant today? What is there left than needs doing? What’s going to happen to the world’s unemployed? What does automation have to do with all this? Is there an alternative? This and more in this episode of qbdp.

In addition, I mention this episode of The Cracked Podcast (it’s called “What America can’t admit about the Millennial generation” – trust me, it applies even more to the European South). You really need to give it a listen, it’s a must if you’d like to hear more about what unemployment means today, what more it could mean in the following years and why you shouldn’t be listening to your parents when they’re telling you that when they were your age they had already gone through 14 jobs or so. You should check out the rest of their episodes too, they’re doing a fantastic job.

Review: Dolphin Music

Dolphin Music (Cambridge English Readers Level 5)Dolphin Music by Antoinette Moses

My rating: 4 of 5 stars

“The year is 2051. CONTROL, the government of Europe, keeps everyone happy in a virtual reality. This is a world where it is too hot to go out, and where wonderful music made by dolphins gives everyone pleasure. It’s a world which is changed forever when music critic Saul Grant discovers what makes dolphins sing and sets out to free them.”

Wouldn’t this back-cover tidbit catch your attention immediately if you stumbled upon it while browsing through used books? I know it caught mine. It was in the open-air book market in front of Sofia City Library, where I’m doing my EVS. If anything with either 1) dolphins, 2) the Web or 3) dystopian sci-fi is easy enough to pique my interest on its own, imagine my face seeing them combined.

The book itself is only 96 pages long and, regardless of the simple language because the book was written specifically for EFL students of around FCE level, I found it to be quite enjoyable and engaging; not pretentious yet interesting; simplified in language but not messages, and quite relevant ones, too.

To tell you the truth, I find telling a story in the easiest words possible quite charming. Something in the style just makes my heart softer, like ice cream with warm cookies. It’s like watching children’s cartoons and being able to appreciate the simple beauty of it just because you’re an adult. If a universal truth were spoken, I’m sure it would be closer to such language than to the kind reserved for high philosophy. They say that life is complicated; that’s true, but it’s also fantastically simple.

For what it is, Dolphin Music is really good. I started off by giving this book three stars but writing about it made me happier. I can’t see what should stop me from giving it four.

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EVS in Sofia City Library Blog: Veliko Tarnovo

Repost from EVS in Sofia City Library Blog.


The first time I heard about Veliko Tarnovo was a few months ago at a Youth in Action exchange in Greece. Two Croatian girls, Lily and Iva, were talking about this Bulgarian city, “the old Bulgarian capital”, in which they had done their Erasmus. I knew even then, before I knew whether or not I’d be coming to Sofia for certain, that if I did, Veliko Tarnovo would not be a place I’d want to miss. The pictures sealed the deal.

And so it happened. Two EVS projects, ours and that of Smart Foundation, the people of which, incidentally, we have our Bulgarian classes together with, we decided all together to head out to Veliko (Bulgarian for great) Tarnovo for the weekend – 4 hours from Sofia by train and 25lv each for the return ticket.

Everybody was sleeping and missed the fantastic winter viewoutside the train window. Well, not exactly everyone…

It’s very difficult to describe this city’s beauty. Imagine a river having created a canyon, and that canyon having its ridges built with fortresses, walls, churches and other old buildings generally accepted to be impressive and grand.

The problem with these stunning locations is that it’s almost impossible to convey with pictures the feelings of awe they inspire you with their multiple layers, bridges connecting their sides, how impressive the fact seems that they even exist. The above picture might look good, but the view to other side looked just as good, not to mention what there was to the side of that and even directly behind me. All I’m trying to say is that I could definitely see why someone would want to build on this spot in particular and then call it his castle and capital. It awoke something ancestral in me, something like the pride of being king of the hill, master of my domain and watcher of all.

We spent Saturday night in Hostel Mostel which turned out to be a fantastic choice: 20lv each for a shared bedroom + light dinner (a kind of curry rice) + a free beer and breakfast. But that’s not all. What really made it stand out for us was the very cheap local beers they had in the fridge in the common area, free for all to pick at will and pay for at check-out for the very low price of 1,30lv per bottle. Let me just say that some of us took better advantage of this deal than others.

 

Hostel Mostel. Innocent enough during the day…
…but a haven for evil drinking games at night!
Raditsa’s baba’s surprise pickled vegetables -great for beer munchies.

In the hostel we met other travellers from around the world who happened to be in Veliko Tarnovo at the same time as us. If we were a multinational group before, all of a sudden we became truly intercontinental: our group of three Spaniards, a Greek, a Latvian, a Dane, an Italian, a German and two Bulgarians was joined by two Argentinians (who had met earlier in their travels and decided to stick together) and an American from New York. We spent the rest of the night together, went out together and didn’t separate until when we had to say goodbye the next day, probably never to see eachother again. Those are the bittersweet moments of the world of travelling by staying in hostels, but also doing youth work and being involved in youth projects, I would add…

The highlights of our two days and a night in Veliko Tarnovo would be:

• Visiting the City Library, home to many old publications and books and staffed by people really keen to show us around:

 

April 1st, 1933

 

Our mentor and trip manager Boris with
the kind and helpful employee of the library.

 

The library doubles as a museum.

•The train from Sofia doesn’t stop directly inside the city so you have to take either a bus or a taxi from the station of Gorna Oriahovitsa for about a 10-minute ride to reach Veliko (the railroad going through the city connects Plovdiv to Ruse and is a different line from the Sofia – Varna one). In the station we saw something no-one else in our group had ever seen before but which all of us found very amusing: a free call-a-taxi service embedded into a coffee vending machine. We’re living in the future!

•Visiting a restaurant recommended to us by the very sweet people of Hostel Mostel, a spot called The Artchitects’ Club. While in summer it might be nice and cozy sitting in the terrace outside as advertised in that embedded link, visiting it at this time of year made it necessary to order more rakiya than we would have otherwise. We filled our grumbling traveller bellies with Chiushi biurek (stuffed peppers pané), parzhieni kartofel c kashkaval (french fries/chips with grated cheese), various forms of meat in giuvetsh, kavarma and kebab forms and other if we left freezing our socks off, at least we left satisfied! The greatest moment of the afternoon? The ringtone of the owner/waitress that served us was The Imperial March.



Tsarevets, the old fortress of Veliko Tarnovo and probably its most iconic symbol.

 

 

 

 

 

 

Again, the pictures don’t do the place justice, so here’s my suggestion: you go there as soon as possible and experience “the city of Tsars” for yourself. We know we will; just imagine all the above in brilliant green!

A truly international party.

 

EVS in Sofia City Library Blog: сняг!

Repost from the EVS in Sofia City Library Blog – I wrote that post about a week ago. More now did come, but now even that has melted. The novelty has worn off, okay, but the thought that we could have more any day still excites me.


Snyag; snow in Bulgarian!

Exactly one week ago we were eating ice cream in Vitosha Blvd and didn’t believe it when Boryana told us that it would be snowing soon. All for the better: the surprise was bigger!

Vicente and I thought that Maria and Zanda would have had enough snow for a lifetime, them being from northern countries and all, but then we realised that that would be like saying that we Mediterranean types have grown bored of our beautiful beaches, after so many summers of enjoying the sea and lying in the sun!

One of the things I like the best about snow is how everything is equalised under its blanket; the paths in the park disappear and the roads have to be cleaned if civilization is to keep doing its thing.Walking in the streets next to our apartment before the snow bulldozers -or whatever their names are- had really gone to work was quite a feeling; this whiteness that literally freezes reality visible, overwhelming, in all directions, including above and below.

I almost didn’t go out for my usual run because of the snow but my sense of duty prevailed in the end and it was a good decision (Vicente remarked that I was very disciplined!) The biggest park near our flat where I usually go to when I don’t want to go too far – Sveta Troitsa – gave me an opportunity to witness how, indeed, regardless of how many times you see snow in your life, every time is almost like the first.

“Gay” some things never change, no matter
in which part of the world you are!

 

Sofians went to Sveta Troitsa Park to enjoy
the snow with their children.

 

I miss my sled…

 

Is an invisible path still a path?

 

My hands were trembling too much in the cold outside
of the warmth of the gloves for this picture to be any good.

Snow never stays around as much as I’d like it to, however, and today the white stuff of happiness started melting under the winter sun, even though it was still the coldest day we’ve been here by far! By this morning all of the roads were already full of the dirty slush that the snow leaves behind and makes it unpopular to those who see a lot of it every winter. In light of this, our mentor Boris told us of a Bulgarian poet, Smirnenski was his name if I recall correctly, who made the parallel in one of his works between the urbanisation of Bulgaria -the rural families moving to the city to find work- and how the pure, innocent snow quickly becomes dirty in the city streets… I would love to find this poem and post it here actually.

Fortunately we heard that there’s going to be more snow coming in just a few days; the circle of rural innocence which turns to dirty urbanisation will not stop turning! What would the macroscopic, social equivalent of the dirty slush finally evaporating and returning to the sky be, though?

Review: Η κομψότητα του σκαντζόχοιρου

Η κομψότητα του σκαντζόχοιρουΗ κομψότητα του σκαντζόχοιρου by Muriel Barbery

My rating: 4 of 5 stars

Aν και μου άρεσε γενικά πολύ, περίμενα να αγαπήσω τον Σκαντζόχοιρο περισσότερο απ’όσο συνέβη, μάλλον από τα λόγια της Δάφνης. Κατ’αρχάς, η Παλομά και η Ρενέ δεν φέρονται σαν πραγματικοί άνθρωποι αλλά είναι εκεί για να προβάλλουν τις απόψεις της συγγραφέως για τους πλούσιους και ρηχούς ανθρώπους που φαίνεται πως έχει γνωρίσει πολύ στην ζωή της χωμένη στους φιλοσοφικούς κύκλους της Γαλλίας. Το ότι η κα. Barbery είναι καθηγήτρια φιλοσοφίας φαίνεται πολύ σε μερικούς -ακαταλαβίστικους από μένα- μονολόγους, ειδικά απ’τη Ρενέ, η οποία αναλύει το τί σημαίνει ένας πίνακας του Ολλανδικού χρυσού αιώνα ή οι σημύδες στην Άννα Καρένινα πολύ περισσότερο όπως θα το έκανε μια καθηγήτρια φιλοσοφίας και πολύ λιγότερο μια καλλιεργημένη θυρωρός.

Aν εξαιρέσουμε αυτά τα κομμάτια που πάντα με κάνουν και νιώθω χαζός, ίσως επειδή δεν μου αρέσει η κλασική τέχνη όπως αρέσει στη Ρενέ (γενικότερα απολάμβανα περισσότερο τις σκέψεις της Παλομά, βέβαια το πώς ένα 12χρονο μπορεί να είναι τόσο μπροστά είναι μια άλλη ιστορία), το βιβλίο είναι πλούσιο με αιχμηρά και ταυτόχρονα εύθυμα αποσπάσματα που αξίζουν το χρωματιστό μολύβι που θα υπογραμμίσει τη σελίδα ή την παράγραφο, όπως το εξής κορυφαίο και αγαπημένο μου, ήδη από τότε που είδα την ταινία που βασίστηκε στο βιβλίο (η οποία πολύ μου άρεσε και μάλλον περισσότερο απ’το ίδιο το βιβλίο):

(για τις διαφορές γκο και σκακιού)

…δεν είναι το γιαπωνέζικο σκάκι. Πέραν του ότι είναι παιχνίδι, που παίζετα σε τετράγωνη βάση και οι δύο αντίπαλοι έχουν μαύρα και λευκά πιόνια, διαφέρει από το σκάκι όσο ο σκύλος από τη γάτα. Στο σκάκι πρέπει να σκοτώσεις για να κερδίσεις. Στο γκο πρέπει να δημιουργήσεις για να επιβιώσεις.

Μάλλον η ταινία μου άρεσε περισσότερο τελικά γιατί αυτά τα κουραστικά φιλοσοφικά λογύδρια έπρεπε να κοπούν ή κάπως να σουλουπωθούν. Επίσης, γιατί λόγω του οπτικού μέσου υπήρχε μεγαλύτερη άνεση για να βγει το χιουμοριστικό και καλλιτεχνικό της ιστορίας και της διάδρασης χαρακτήρων, ακόμα και μεταξύ των υπόλοιπων ένοικων της πολυκατοικίας, οι οποίοι στο βιβλίο είναι απλά ονόματα αλλά στην ταινία έχουν σάρκα και οστά.

Τέλος, παίζει πολλή ιαπωνοφιλία εδώ πέρα, στα όρια ή και στην υπερβολή του κλισέ, αλλά γουστάρουμε οπότε στα τέτοια μας!

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Hispanoamérica

In the Spanish section of the Sofia City Library

(this one)
(this place)

there is, as you may be able to see in the left side of the picture above, a map of Hispanoamérica – what we know as Latin America, or, if you prefer, the Americas minus everything to the north of Mexico (or maybe even farther to the North, if we consider the numbers).

I wanted to do my sketch of the day and, inspired by the above  (barely depicted) map, decided to make my own version, together with labels unveiling all of my own assumptions, prejudices and the romantic fantasies I have about that continent, that alien, exotic world. To be honest, it wouldn’t be much different in my head if Cortes, Pizarro et al. had conquered Mars or something instead of the other side of the Atlantic; that’s how far away it feels.

This little sketch says a lot more about me than it does about the countries in the map itself, and some of that information I now know is wrong, but if you’re feeling deconstructive enough, maybe I wanted to represent what I thought was true 10 days ago.

Hispanoamérica