REVIEW: THE BOTANY OF DESIRE: A PLANT’S-EYE VIEW OF THE WORLD

The Botany of Desire: A Plant's-Eye View of the WorldThe Botany of Desire: A Plant’s-Eye View of the World by Michael Pollan

My rating: 4 of 5 stars

Got this from Audible. Actually, no: I got it for free as a kind of gift for being a subscriber but got tired of Audible and its DRM bullshit so I downloaded and listened to a pirated version of this and subsequently unsubscribed from Audible. Ahem.

In this surprisingly old book (it was written in 2002) journalist and plant aficionado Michael Pollan takes the well-worn trope of humans using the evolution of plants for their own benefit (i.e. agriculture) and turns its on its head: what if plants have actually used the evolution of humans for their own benefit?

Just to clarify, and Mr. Pollan was well-aware of this too, anthropomorphising evolution or nature and endowing it with such properties as intelligence and design (or intelligent design) is a figure of speech: as far as we know evolution is as purposeful as the flowing of the rivers and the burning of the stars. I’ll leave that one to you.

 

Botany of Desire
Botany of Desire

So, Michael Pollan’s idea was to take four species of plants–the tulip, cannabis, the apple and the potato– and examine how not just we humans have used them for our own needs, but also how the plants themselves, in an evolutionary tango with our own species, played on our desires and took advantage of us, too. The book has four chapters, one for each human desire responsible for the propagation of each of the four species of plant: sweetness for apples, beauty for tulips, intoxication for cannabis and control for potatoes.

“Great art is born when Apollonian form and Dionysian ecstasy are held in balance.”

In the first part of the book, I enjoyed Pollan’s comparison between the Dionysian and the Apollonian; chaos and order; female and male; yin and yang; nature and culture; the apple’s story and the tulip’s story, which both hold the sperms of their opposite inside them, in true dualist nature. I found this quote particularly interesting: “Great art is born when Apollonian form and Dionysian ecstasy are held in balance”, and it becomes more and more relevant as one goes through the book, seeing in every plant’s story the art manifesting itself through the tug–which at the same time is a balancing act–between human structures imposed on nature and nature’s tendency to defy control. Then there’s structure in nature’s chaos and a part that is natural in human structures and so on.

The chapter on cannabis was a little more daring, given marijuana’s legal status (which is, however slowly, changing around the world) and Mr. Pollan shares his insights on that topic and how human societies brought a species underground, where it’s found new life, too. The Apollonian has won, even though the desire itself is Dionysian. Hm. Are all human desires Dionysian, I wonder?

The last chapter was about GMOs and Monsanto’s control on patented potato seeds, including many many other agricultural plants of course. It’s amazing and telling that this chapter, written 12 years ago, seems to sketch the current situation so eloquently. Even though I come from a family background which is 100% anti-GMO, the arguments posited here about the pros and cons of GMOs as well as the pros and cons of organic agriculture seemed very well balanced and neutral to me, and most of all well-argued; in a few words, as close to an objective view as I could hope for. It’s still pro-organic, but cleverly so: it adds an interesting twist from a philosophical, pragmatical and experiential perspective–e.g. the story of the writer’s own batch of GMO potatoes. I would even suggest reading this chapter alone for a nice eagle’s eye view of what’s wrong with GMOs, what they’re supposedly trying to solve and why they’re most probably not going to solve it, creating other unforeseeable problems along the way.

Pollan managed to blend personal experience with journalistic research quite seamlessly and enjoyably, and I feel as though I came out of this read listen more complete and with a greater sense of appreciation for agriculture. Cause you can’t have agriculture without culture. I’m not giving it five stars because… oh I can’t come up with a reason, but hey, I don’t have to give you one, it’s my gut score! It might have to do with the reader of the audiobook whose voice and intonation sometimes annoyed me. I’d give it a 4.5 though, easily.

Thanks go to Karina for first telling me about this book two years ago or so.

 

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Things you don’t mention when people ask you what your day was like

You absent-mindedly stick your pinky finger in your ear to scratch it, happily chilling in Slaveikov Square, when a middle-aged colleague from the library passes you by and whistles at you to catch your attention and greet you. You essentially just nod a hello back, finger still firmly lodged in your ear. You’re left thinking that she greeted you just to let you know that she was there to witness you with digging for gold with your pinky.


There is a Dutch princess – apparently the patron for libraries or something similar to that – visiting Sofia City Library’s Children’s Department to present the fresh Bulgarian translation of the children’s illustrated book she recently finished writing. You tremble at the idea of actually having to meet her, because you’re simply clueless about how it would be proper to address her: “would Your Highness be too strong?”, you think to yourself. “Would shaking her hand without, err, kissing it or something, be too… normal?” It even occurs to you that, maybe, if you greeted her in just her first name, no titles or anything attached, you would do what no-one had ever dared to do before; talk to her normally, for what she really is; just another human being. For that she would deeply admire you – just like in the movies. In the end, you don’t get within 5 metres from her.


You see in the distance the guy who met one of your roomies in a big party the previous night, with whom he stayed out for the whole night and with whom they apparently hit it off quite well. He’s probably waiting for your roomie, judging by the three red carnations in his hand. By coincidence, it’s the same spot you’re supposed to meet another, completely unrelated, friend. You pretend you don’t see him; the least you want is an awkward exchange in the spirit of :

-“Hey, how are you?”
– *obviously aware of the fact that you noticed the flowers and still at the stage of deciding whether he should address the small scarlet-coloured elephant in the room* Good… eheheheh, good. And you?”
“….”

Good. You avoided that. For half a minute or so all he can see of you is your back. You doubt he can recognise it as it being yours or, even if he can, if he would be willing to make the fact known to you. When you discreetly turn around, your roomie has already arrived and met up with the guy, is holding the flowers and is vividly exchanging with him whatever it is you’re supposed to say in such situations –  I don’t know what it is, sorry. You pass them by and greet them both; now there isn’t just a single person sitting there, it will finally be both socially appropriate and desirable by everyone for you to just say hi and continue walking with no further questions, exclamations or general interaction. You start moving towards them but not exactly; you know, in an angle from which you they can see you but you’re not actually walking in the middle of the air holding them apart.

Neither of them notice your very briefly outstretched hand somewhere in their vicinity.

You do not change your course of bipedal locomotion.


All of your groceries have run out and you’re too bored to actually buy more.  But is it really all of them or was that just a matter of speech? Not quite – you still have eggs and potatoes left. Your hate for eggs has been stuff of legends before, but you’ve somehow been forcing yourself to eat them in the past few months. It begun when you needed extra protein in order to hopefully see that exercise you’ve been putting your upper body through have some tangible results. That dream has been left in the orphanage of abandoned dreams (that was a horrible image, I’m sorry);  you don’t life your weight around at a rate where extra protein would be of any use anymore – let’s just put it like that – but the “fake it till you make it” part has paid off at least psychologically speaking and now eggs don’t sicken you as much as they used to.

The frying pan is hot. You reach for an egg but your fringers go through the shell as if it was yogurt. You curse everything that’s holy (and not so much) that made it normal for people to eat chicken menstruation. You empty the contents of the egg spilled in the carton into the pan. You check on the potatoes that you fried before and left wrapped in paper in order for it to soak the excess oil, the way you’ve always seen your mother do and you yourself do but your flatmates strangely mocked. You immediately decide it wasn’t such a good idea to use toilet paper instead of the normally used paper towels: the majority of the potatoes are now covered in filmy, greasy tree pulp. You spend the next 10 minutes removing chewy stuff from your food. The sensation of futility is comparable to peeling apples with your bare hands – no, not normal apples, that’s not so bad – maybe the candied ones you’d buy at the πανηγύρι. You resign and end up eating maybe half of them, paper and all, and throwing the rest  out, something for which you are not at all proud.

While writing these lines you’re still unconsciously picking out little pieces of paper from between your teeth with your tongue.