BLACKFIELD

Dammit. Blackfield’s made it back to my playlists. Missed you guys, it’s been a while (not you, Steven ♥)

Should I post some Blackfield here?

Fuck it. Go the fuck ahead. Post some fucking Blackfield.

But which song?

Feh. Post the whole fucking album. It captures the whole gamut of feelings. Those feelings.

Seriously. There must be plenty of bands that put their name on their songs and albums, but surely nothing comes close to Blackfied- Blackfield – Blackfield. Skip to 03:49 if you really must.

JODOROWSKY’S STAR WARS

The new trailer for Star Wars VII came out just yesterday and it’s racked up more than 30 million views already. Not bad eh?

Here it is for good measure.

I used to really, really love Star Wars. It was about the same time I really, really loved Harry Potter and Pokemon, give or take a few years. Today, as a more or less adult man, in the same way I will still enjoy but find it difficult to really get into Harry Potter and Pokemon for prolonged periods of time—even for nostalgia’s sake—,  I cannot really get Star Wars the same way I used to anymore. It feels comfortable, it feels familiar and easy, but comfortable and familiar is not necessarily what I need or want. Of course I’ll enjoy the movies anytime (I had a blast re-watching A New Hope on VHS a couple of months back—seriously, give let’s VHS a chance— and listening to Verily, A New Hope immediately thereafter) and I’m sure that the SW fan lying dormant somewhere inside of me just waiting to be Awakened will duly do so two months from now, hand-in-hand with the rest of geekkind and the very Force itself, apparently. That much is a given.

But sometimes I do wonder what the world would look like without Star Wars. There, I said it.

Jodorowsky’s Dune. Here’s a link to the full movie. I can’t recommend it enough. Watched it on the train from Belgrade to Thessaloniki. The thumbnail with ole Alejandro sticking his tongue out doesn’t do it justice—or maybe it does. Depends on you.

Imagine a world where there was no Star Wars yet, no original sci-fi blockbuster. Imagine a world where Moebius, Pink Floyd, H.R. Geiger, Salvador Dalí, Mick Jagger, Orson Welles and others  had all been gathered together by pioneering film-maker Alejandro Jodorowsky with the ambition to create a film that would change the world. A film to “simulate an LSD trip” and change young minds, redefine what was  possible for cinema at large visually and thematically. A movie that would play the same technical and cultural role Star Wars played for us, just taking us down a completely different road. A more spiritual and artistic road if you will.

Even though it  got as close to production as a film can possibly get without actually making it to the other side, Jodorowsky’s Dune indeed was never shot because of financing troubles: basically nobody in Hollywood possessed balls big enough and the right shade of gold to support the astronomical $15 million budget and all the associated risk. I don’t blame them really.

View over Arrakeen
View over Arrakeen

Think about it though. Star Wars is great, of course, we all love it, but it’s true that as a film it doesn’t exactly have any kind of message, it’s just a superbly made fairy tale with a generic fairy tale good vs evil plot. In fact it has grown into a marketing and merchandising monstrosity, especially in the last five years or so where you can’t throw a rock without having the rock come complete inside a Darth Vader helmet or better yet have it transform inside your hand into an overpriced Lego brick.

What if our Star Wars had been Dune? The documentary above draws all the parallels, ultimately how this spectre of a movie influenced Star Wars itself as well as other significant films in ways we’d never suspect—another reason I would encourage you to watch it. But get this: the universe where Jodorowsky’s Dune was made is the universe where not only Star Wars would have been completely different, if it had been made at all, but also one where we’d never have seen Alien or Blade Runner.

Would you rather stay in our universe with Star Wars, Blade Runner and Alien, or move to one where Jodorowsky’s Dune had been as successful as Star Wars in ours and had spawned all kinds of stories and ever genres we had never thought possible? If you believe that life imitates art, it would definitely be an interesting universe to experience in a broader sense. Would Muslims be seen under a different light? Would psychedelics or ecology play a more important role in pop culture or even make people vaguely more environmentally-conscious? Will we ever be able to traverse parallel universes and find out for ourselves?

If you enjoyed going down this mental path, I would recommend reading Replay, the book that inspired Groundhog Day, but basically spanning the 26 years between 1963 and 1989 instead of just 24 hours. There is a film in it too that gets big instead of Star Wars and changes the world.

BLOOD SPACE METASTASIS

Last night was the now famous supermoon eclipse. I woke up early to go outside and have a look. Quickly, like a lot of Greeks, my enthusiasm was quenched because of the cloudy sky. These September nights have been warm but cloudy and rainy. Switching from a Mediterranean climate to a tropical one? Check. At least it’s better than turning into Sahara, I suppose.

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To my credit, I didn’t immediately give up, either. I sat there for 40 minutes or so, reading and underlining my morning pages from earlier in 2015. Alas, the clouds won that hopeless staring contest. I went back to bed and thought it would be a good idea taking advantage of waking up that early to take a shot at entering a WILD. Instead, I was welcomed with a bout of the worst sleep paralysis I can recall: when my body fell asleep, my consciousness didn’t, and I had hallucinations of a person walking in the apartment, into my room and around my bed. It was pitch black, so the hallucination was consistent, in that I couldn’t see him/her/it, only hear the footsteps. I had to endure this while unable to move any part of my body apart from my eyelids and their contents. All the while, the blood moon was setting behind the cloud cover. During sleep paralysis, no-one can hear you scream. You can’t scream….

Take a deep breath.

It could have been me who took this .gif. It’s a consoling thought.

Nevertheless, for all its photogenic glory, it has to be said that September 28th 2015 will not be remembered for its supermoon eclipse. It will go down as a small footnote in history that on the day NASA announced they found flowing water on Mars there had been a supermoon lunar eclipse less than twelve hours prior.  It is a veritable milestone that would have me leaping for joy—if I was any proper kind of science/sci-fi/astronomy nerd to begin with. Instead, all I can think of, perhaps especially after almost half a year of constantly dealing with water as a human right and the current global state of affairs, is how we should be sorting out our shit on Earth first before starting to even think about colonizing other worlds.

Don’t get me wrong, I too get terribly annoyed when other people generally show this kind of flamboyant lack of interest in the vastness of the Universe and the amazing advances in our apparent knowledge of the world. It’s usually such people who shun video games because they’re capitalist toys and refuse to see how they can work wonderfully to promote education or cultural awareness. Similarly, they show open contempt for science fiction as a genre, no matter how eye-opening, poetic or important it might be. They’re not interested to know that Dune, for example, was one of the first books bar none to speak about ecology and sustainability when it was published 50 years ago. No, it’s science fiction. “We have real problems on Earth. Sci-fi is for comfortable middle-class white nerds”, they say, or seem to imply. My very own father told me off when I tried to explain to him the virtues of The Dispossessed. As I was saying, under normal circumstances I get borderline offended by these reactions; at this very moment, I can sort of see where they’re coming from.

What if Arrakis, Dune, Desert Planet is Mars in the distant future?
What if Arrakis, Dune, Desert Planet is Mars in the distant future?

A lot of the excitement surrounding the discovery of flowing water on Mars has to do with the fantasy of modernity, the wet dream of boundless progress, the Promethean achievement of humankind founding an extraterrestrial colony. While science fiction wouldn’t have you believe it, especially with the likes of Interstellar framing the popular imagination, we’re far, far from thinking about humanity as a separate entity from our home planet. There’s no reason to believe that without Earth we could survive for any length of time. I don’t think we would want to, either. But we’re obviously not taking care of our planet as one would take care of their home. In fact, we couldn’t do much worse if we were actively trying to destroy it.

Colonising Mars as our last hope for survival after we’ve made Earth unfit for humans and broad swaths of other types of life, too, is not something I’m going to support. We’ve been making our bed, we should be honourable enough to sleep in it too—once and for all, if it comes to that. If we can’t live as part of the great ecosystem, we don’t deserve to survive. I would use the cancer analogy, namely that us out-surviving the Earth would be like cancer cells out-surviving the cancer patient who died because of them, but on second thought the analogy wouldn’t be exactly right, as it’s not really possible to kill the Earth the same way a human can die of cancer. Still, if not kill it, we just might see our Earth wither away into a wasteland where it will take many thousands or millions of years for new forms of life to take advantage of the mess we’ll have left behind—if we don’t end up like Venus, that is.

Venus_globe
Terra, 2335 AD

I know you might say that some ideas born out of past science fiction turned out to be possible. After all, “we” (i.e. well-funded Americans) did go to the Moon (don’t take my word for it though) and that was just four years after Dune was released and a single year after 2001: A Space Odyssey did. Back then, people were saying that we’d definitely have at least a couple of bases up there by the turn of the millennium. But  here we are, the turn of the millennium’s already fifteen years behind us and I’m not seeing any bright lights up there. So what happened? Could it be that there are some hard limits to our malignant growth? I would argue that yes, and plenty of them, as much as we like to pretend they don’t matter.

Next to all this, I’m secretly hoping for disclosure of long-standing alien contact, that moment that will change everything, like Naomi Klein says, only for real. Maybe in that scenario we will be taught how to build a viable multi-planetary civilization together with them and cross the stars that way. But on our own? Now? We’d probably destroy the colony the moment they were unable to pay off their debts to Earth, or make them privatise their water company, like many people were quick to joke about with today’s discovery on Twitter and Facebook.

Riding Light from Alphonse Swinehart on Vimeo.

But all said and done, I see videos like the one above, where you get to do a to-scale virtual tour of our solar system at the speed of light, and go right back to marvelling at how far we’ve come. Suddenly it hits me how difficult, how amazing it is sending missions to moist rocks or giant chewy-cored balloons so far away from here, redefining what is possible.

What vocabulary would a space-faring civilization like in Stellaris develop to describe the vastness of space?

I want this game very bad. Very very bad.

ΜΕΤΕΚΛΟΓΙΚΑ ΚΑΙ ΑΠΟΧΗ

Αναδημοσιεύω από το fb μου:


Τέσσερα σχόλια για την αποχή:

1. Ήμουν εφορευτική επιτροπή χτες. Από τους 567 εγγεγραμμένους στο εκλογικό τμήμα, οι 60 από τους 280 που δεν εμφανίστηκαν ήταν γεννημένοι πριν από το 1915. Πριν 100 χρόνια τουλάχιστον. Από τους άλλους, 287, οι 81 ψήφισαν ΣΥΡΙΖΑ, οι 76 ΝΔ. Τρίτο το Κόμμα Υπεραιωνώβιων!

2. Πόσους Έλληνες και Ελληνίδες γνωρίζετε εσείς που να μένουν στο εξωτερικό; Αν διαβάζετε αυτό το μήνυμα είστε πιθανότατα ανάμεσα σε αυτό το πολύ μεγάλο νούμερο ανθρώπων που δεν τους επιτρέπειται η ψήφος. Πόσους γνωρίζετε οι οποίοι ψηφίζουν μακριά από τον τόπο κατοικίας τους δεν έχουν τα χρήματα να ψηφίσουν στην άλλη άκρη της Ελλάδας, ή στην άλλη άκρη του κόσμου;

3. Όσοι έχουν πεθάνει αλλά μετράνε σαν να απήχαν, και όσοι δεν ψήφισαν γιατί δεν είχαν τους πόρους να το κάνουν, πρέπει μαζί να φτάνουν το 20% του σώματος. Παρ’ όλ’ αυτά, αν αντί για 45% αποχή είχαμε 25%, το αποτέλεσμα των εκλογών δεν πιστεύω ότι θα ήταν διαφορετικό: η ψήφος των νέων μεταναστών θα εξισορροπούταν από την επιλογή των υπερηλίκων.

4. Όσοι λέτε ότι αν αυτό το 25% που απήχε χτες ψήφιζε οτιδήποτε εκτός από ΧΑ, τότε τα ποσοστά της θα ήταν χαμηλότερα, έχετε δίκιο. Όμως αυτό δουλεύει και αντίστροφα: αν οι μισοί από τους απέχοντες ψήφιζαν ΧΑ (και το «ψηφίζω κρεμάλες και μίσος» μετά το «όλοι είναι ακριβώς το ίδιο» της αποχής δεν απέχει και τόσο πολύ), τότε η ΧΑ θα φλέρταρε με το 20%.


Στις εκλογές του ’12 είχα άλλη γνώμη, βέβαια… Και τώρα που το ξαναδιαβάζω, συμφωνώ με πολλά από αυτά που έγραψα πριν τρία χρόνια! Κάποια άλλαξαν, πολλά πάλι όχι.

Είναι τόσο ρευστά τα πράγματα στην πολιτική σκηνή της Ελλάδας που δεν θέλω πια να γράφω για πολιτικά γιατί μέσα σε μερικές βδομάδες σε διαψεύδουν τα γεγονότα! Κοιτάχτε τι πόσταρα πριν μερικούς μήνες μόνο. Λες «άστο καλύτερα, τι νόημα έχει να γράψω το οτιδήποτε; Αφού ότι και να γράψω θα βγω μαλάκας στο τέλος!»

Διαβάστε αυτό, για άάάλλη μια φορά από τον αγαπημένο μου Έλικα. Δεν θα μπορούσα να γράψω καλύτερο μετεκλογικό ποστίο, κι ας έβαζα τα δυνατά μου:

Ο Σοφός Λαός

 
Δεν ξέρω τι ακριβώς μου αρέσει τόσο στον Έλικα. Είναι λίγο σταρχιδιστής, χιουμορίστας και ταυτόχρονα το μυαλό του κόβει ξυράφι. Είναι ενημερωμένος, σκεπτόμενος και πάντα μπορεί να δικαιολογήσει τις απόψεις του. Μου φαίνεται πολύ αντικειμενικός, κι ας φαίνεται με μια ματιά διαχρονικός Τσίπρας fanboy.

Ήθελα να γράψω μια-δυο γραμμές παραπάνω για την εμπειρία μου ως μέλος της εφορευτικής επιτροπής. Ήμουν στο 5ο Γυμνάσιο Νέας Σμύρνης 14 ώρες, από το πρωί μέχρι το βράδυ. Κάναμε ωραίο παρεάκι με τους άλλους, με τη δικαστική αντιπρόσωπο, τον γραμματέα και μια κοπέλα η οποία έφυγε σχετικά νωρίς και μας άφησε να δουλεύουμε μόνους για το υπόλοιπο της ημέρας.

Απόλαυσα να εξυπηρετώ τον κόσμο, να τους χαμογελάω και να κάνω την εκλογική διαδικασία πιο εύκολη για αυτούς. What an INFP thing to say. Τελείως! Μου άρεσε να χαζεύω κόσμο και να αναρωτιέμαι τι ψήφισε ο καθένας. Δεν είδα κανέναν γνωστό εκτός από την Ms. Anna που μου έκανε αγγλικά στη Γαλουζίδου όταν πήγαινα Ε’ Δημοτικού.

Το καλύτερο; Ο γραμματέας, ο Κώστας, ήταν μισός Βραζιλιάνος και ντράμερ σε αυτό το prog metal συγκρότημα:

Και μετά αρχίσαμε να μιλάμε για τον Στιβάκο και τους Porcupine Tree. Και δουλεύαμε μαζί όλη μέρα. Felt good. Θα αγοράσω τον δίσκο των Inertial Oblivion με την πρώτη ευκαιρία.

Τι λέτε, να γράψω τίποτα για τα πολιτικά ή θα το μετανιώσω; 🙂

REVIEW: CONVERSATIONS WITH GOD

Conversations With God: An Uncommon Dialogue, Vol. 1Conversations With God: An Uncommon Dialogue, Vol. 1 by Neale Donald Walsch
My rating: 5 of 5 stars

I don’t remember where I first heard about this book. I think it was High Existence and one of their many articles/lists on the books that will “violently shift your perspective” or some such. What sealed it for me was when I listened to a podcast (Positive Head Episode #12) where the site’s founder, Jordan Lejuwaan, was invited. When he was asked to name a book he’d take with him on a deserted island, he replied with little hesitation: “Conversations with God.” The best part? The host agreed with him!

Now, these are people who are very much against religion as we understand it and the way we talk about it in public discourse. When I first heard of this book, I recall that I, too, was very skeptical, just judging by the title: “who is this guy with this frankly messianic, banal idea of speaking to God and transcribing the conversation?” It seemed silly, like something belonging to the Middle Ages, certainly not our supposedly progressive-thinking world. Mind you, I’m trying to offer you what had been my automatic thoughts, which I might not actually agree with on a more conscious, rational level.

Having read a badly converted .mobi version of the .pdf I managed to find online on my Kindle—just another hi-tech mode of delivery—, I can now confidently say the following:

If somebody told me: “man, this book contains the words of God”, if I could somehow be certain that they were speaking the truth, and if I did put my prejudices aside, my prejudices that come from growing up in a society built on soul-crushing organised religions that are deadly serious and strict about what God is supposed to be, the contents of this book are close to what I would ideally expect to find. In that way it leaves nothing to be desired. It has a certain something that truly feels divine, superhuman, an oriental or pagan worldview that does not deny people (of all sexes!) our body and all the fun things we can do with it. Here we have God joking around, pronouncing hedonism and all kinds of sex as holy, right next to unconditional love and our calling to be Who We Really Are, which as I understand it means that we become God by creating with our lives the best, most fulfilling, creative and loving version of ourselves.

This book wasn’t pretentious, nor dogmatic, nor close-minded. It was nothing of what you’d come to expect from what we call religion. It does have a lot of common points with Jesus Christ’s teachings as they have reached us today (which are pretty much the same across the board and across historical and famous spiritual teachers), but the book is certainly not Christian, which is a good part of the reason why you needn’t look farther than other reviews of this book on Goodreads to see Christian followers denouncing the book left and right, flat-out refusing to read it because it will supposedly challenge their faith. People, if you want to be devout and pious, at least try to do it right.

I don’t know who or what it was who spoke to Mr. Walsch. I have no idea if it was God, whatever God is or might be. It could be the writer just talking to himself, but why would that make it impossible it to have been God speaking through him? It all depends on how we define God. I’m a realisation of God writing this review right now, you are a realisation of God by reading it, and you are a realisation of God no matter what your response to it is.

I’ve recommended this book to many people already, and I recommend it to you too. It really doesn’t matter what your creed is or what you might be proud of calling a lack of one; contrary to my strong thoughts on what ancient organised religions believe we should be doing with our lives, I cannot see a reason why following this book’s advice would make your life anything but better. Even if you’re an atheist who believes in scientism, I do think that reading this book would do you good. In fact, I’d say that rejecting it without thought would just prove a certain amount of closed-mindedness in you and make you dangerously similar to those aforementioned hardcore “Christians” who feel proud of themselves for refusing to read a book. Doesn’t that make you uncomfortable?

While we’re at it, let me share with you a closing thought that came to me yesterday. We accept that organised religion is a powerful entity—much less so now than in the past, but let’s say that they still have no problem of capturing the imagination of billions. Now, organised science, what we’d call the mainstream scientific dogma—just follow the money—they have power not only over the minds of billions, but also actual power, mainly expressed through the activities of huge techno-corporations that have been setting the rules and the paradigm. Both organised religion and organised science are supposed to be superhuman, and therefore have a duty to be neutral and above the petty realm of “human weakness”.

We know that organised religion is full of scumbag priests and other subcategories of clergy. So what is it exactly that protects organised science from similar “infiltration”? Both fields promise mountains of money and prestige. How can one safely rest his or her faith with one over the other as the ultimate representative of an accurate and objective world theory? It seems to me that what it takes to be religous is faith and an ability to reject the proof that lies in the material world, it takes an equal but opposite(?) amount of faith and ability to reject the proof that lies in the material world to be an atheist.

Heh, look at me, never missing a chance to attack scientism!

I’ll say it again: if reading, enjoying and feeling inclined to follow or at least consider the life advice contained within Conversation with God makes me “religious”, there, done: I’m religious. If you are unable to tell the difference between the frankly liberating information contained in this book and what has passed off as religion for far too long in the world at large, then that is something you’ll have to sort out by yourself, I’m afraid.

View all my reviews

LINK: MY STRUGGLE WITH SOCIAL MEDIA AND OTHER ESSAYS

All links to High Existence:

My Struggle with Social Media: A Diatribe on Ego and Honesty

…so if I unfriend or ignore you online, I hope you understand. But if you see me go on some friending frenzy you’ll know I found something worth telling the world about. I will have found a banner I can wave that doesn’t read, “Look at me!” Rather, it might read, “Look at us. Poor, sorry, beautiful us.”

A Philosopher’s Guide to Facebook Envy

“It’s a real taboo to mention envy, but if there is one dominant emotion in modern society, that is envy…”

– Alain de Botton

Do you ever feel negative emotions while browsing the web? If you do you’re not alone. A recent study showed 1 in 3 people feel more depressed after visiting social media sites like Facebook. Psychologists call this phenomenon as ‘Facebook envy’.

Best-selling philosopher Alain Botton has pointed out that because Facebook envy is one of the least talked about emotions, it has the power to potentially destroy your life and prevent you from achieving your dreams. To stop this from happening to you, Alain de Botton has invented what he calls the ‘envy diary technique’.

By using the envy diary technique outlined in this post you’ll be able to transform negative emotions like Facebook envy, jealously and frustration into motivation and confidence, allowing you to achieve your goals with more speed and more ease.

The Envy Diary Technique

Whenever you feel envy:

  1. Acknowledge it.
  2. Write down the cause.
  3. Repeat.
  4. Look for a pattern.

Social Media is Distorting Your Creative Vision, and You Don’t Even Know It

What drives your creative work? Money? Fame? Success? If you’re an artist, you’re probably answering “no way”— meaning drives you. Finding purpose or making your life meaningful is your deepest priority, even if it’s not the priority you act on most. (Let’s face it, if living a meaningful life consisted of following an indubitable recipe, we’d all do it. But it doesn’t.)

Whether subtly or profoundly, we all experience this drive for meaning. And though the cause of this drive seems unidentifiable, it’s by searching for it that we add meaning to our lives. Art is just one way we undertake this search. The difficulty, though, with making art is remaining honest, and often our truest desires get supplanted with the desires of others. If you’re struggling to find artistic fulfillment, it may have nothing to do with your skill set or methodology, and everything to do with unquestioned motivations.

For some time now my own work (writing) has felt polluted. I’ve struggled to achieve a sense of honesty, so I recently began exploring why. What I found is an intoxicating ideology and social media as the dominant carrier of it. Together they chloroformed me, stifling my creativity and sapping the pleasure from my work.

REVIEW: PERSONALITY TYPES: USING THE ENNEAGRAM FOR SELF-DISCOVERY // TYPOLOGY

Personality Types: Using the Enneagram for Self-DiscoveryPersonality Types: Using the Enneagram for Self-Discovery by Don Richard Riso

My rating: 4 of 5 stars

Experience has shown that … personalities … may be grouped into various major categories, and for purposes of studying them this is a helpful device. Classifications must never be taken too seriously—they ruin much thinking—but the fear to use them has prevented much more thinking.

—Karl A. Menninger, The Human Mind

The above quote would find a lot of people in the world in open disagreement. Even in the US, where different social needs and anxieties gave birth to almost all forms of typology developed today, there is still some skepticism about the extent to which typology works and is based on fact; in the culture I grew up in, namely millennial Greece, the very concept of the existence of a number of more or less concrete personality types, is rather foreign to say the least—ironically, too, because some of the most adamant proto-typologists were ancient Greeks philosophers such as Galen, who is the best-known.

My enduring fascination with the subject and my attempts of discussing it with my surroundings have been mostly welcomed with polite indifference and at worst with open contempt: surely the entire wide spectrum of humanity cannot fit in a handful of archetypes. “How is this any different from astrology?”, asks a One that has made her mind up about right and wrong; “no system can pigeonhole the infinite complexity that is me” is a common reaction from Threes or special-snowflake disintegrating Fours; “you do know that people’s behaviours change according to their surroundings, right?”, comes the valid though overly dismissive comment from a Five who likes to think he’s unusually smart and thorough.

It’s been very difficult to get people to look at this seriously and see the strengths of existing typology systems and how they can help us empathise with and understand eachother and ourselves. Half-arsed online tests and the seeming equation of typology with “which Disney/Game of Thrones/famous person are you?” hasn’t helped people take the field seriously either, but I’m not one to judge; after all, it is how I myself, and many others I’m sure, originally came across typology. The difference is that I took an interest in the theory of it all, the questions that result in the answers that are all the different types. Thus did my research in this realm begin years ago and ever since I’ve been slowly trying to follow Kierkegaard’s advice to become subjective toward others and objective toward myself.

Before reading Personality Types, the typology system I’d been most familiar with was the Myers-Briggs Type Indicator, or MBTI, developed in the ’70s and in later years built upon by David Keirsey and his theory of four temperaments.  MBTI was based on Jung’s eight cognitive functions and laid out the sixteen four-letter type system we know and love today. According to it, each type is a different ordering of these Jungian functions that correspond to each individuals preference of use. I, for instance, am an INFP because I primarily use Introverted Feeling and then Extraverted Intuition.

Understanding how the cognitive functions work for each type is essential for understanding the MBTI, a fact which regrettably but understandably is most often missed by online tests, because it makes the whole thing about ten times more difficult to decode.

To sum up, MBTI is used to categorise people according to their cognitive functions: the mechanics of the manner in which they perceive and process information, how they perceive the world (by observing or by abstracting?) and how they make decisions (thinking their way out or doing what feels right?).

Nevertheless, the MBTI isn’t even what this book is about; I just wanted to illustrate the difference between it and the Enneagram, which is a different school of typology, and what Personality Types is about. Riso and Hudson did an excellent job with it of presenting the Enneagram as a more organic form of typology than MBTI. Sometimes the latter feels as if it’s somehow constructed or artificial; the Enneagram, on the other hand, is very convincingly presented in this book as something that does exist out there, that it is what had been attempted to be captured by the first known typologists in ancient times up to Freud, and consequently it is something that absolutely has to be part of modern psychology and psychotherapy. They make a convincing case that the Enneagram’s the culmination of everything that’s been done before in the field, the most perfected and complete system that has been developed to this day. And after reading the book, I do stand convinced.

Here’s a small sample of what the types are about and our problems:

Twos spend their whole lives searching for love from others and still feel that they are unloved.
Threes endlessly pursue achievement and recognition but still feel worthless and empty.
Fours spend their entire lives trying to discover the meaning of their personal identity and still do not know who they are.
Fives endlessly accumulate knowledge and skills to build up their confidence but still feel helpless and incapable.
Sixes toil endlessly to create security for themselves and still feel anxious and fearful about the world.
Sevens look high and low for happiness [through new experiences] but still feel unhappy and frustrated.
Eights do everything in their power to protect themselves and their interests but still feel vulnerable and threatened.
Nines sacrifice a great deal to achieve inner peace and stability but still feel ungrounded and insecure.
And finally, Ones strive to maintain personal integrity but still feel divided and at war with themselves.

The way out of these self-defeating patterns is to see that they cannot bring us the happiness that we seek because our personality does not have the power to create happiness. As wisdom has always recognized, it is only by dying to ourselves—that is, to our ego and its strategies—that we find life.

Apart from this small sample, here are some of the reasons I think the Enneagram is an excellent tool and theoretical system:

• The Enneagram is based on triads, just as the MBTI is based on pairs. Each Enneagram type is the combination of thinking, feeling or instinct with a modality of overexpression, underexpression or repression, which in turn represents each type’s fundamental characteristic: all at once, its main weakness, the bane of its existence, what it strives to overcome, as well as what it’s ambitions are aimed at and what it thinks it lacks. That makes 3 times 3, three modalities for three fundamental aspects of humanity.
• The wing system adds more depth and intricacy.
• On top of that, the fact that if as a person you’re expressing your type well you’re “integrating” into another type and if you’re not you’re disintegrating into yet another makes it clear what each type can strive for or can expect to happen if it doesn’t remain healthy.
• The system is made even more complex by the fact that for each type there are essentially nine sub-types according to the level of development of the type. That also goes for the wings and directions of integration/disintegration.
• All the above combined make the Enneagram not only a great tool for self-discovery, empathy and understanding, but also quite revealing and useful for self-development as well.
• While reading the lengthy descriptions for each of the types, I had very clear images of real people I know or friends of mine who appear to be embodiments of their types. Imagine the symbol above but with the faces of people in my social network at each end. My personal Enneagram became these 9 friends of family of mine, and now I believe I can understand their possible fears, troubles and priorities much better, as well as see reflections of those characteristics on myself.

This stuff is real and I want to get deeper into it. I would heartily recommend you do as well, and there’s no better place to start than Reddit’s Enneagram Subreddit which has all the information and links to tests you might need. When you get the basics, reading an actual book, this one or another good one by Riso and Hudson or other personality psychologists and distinguished writers on the subject, will be the way to go. Good luck!

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